자유게시판

• 목록
• 답변
• 글쓰기
• 게시판 리스트 옵션
  • 수정
  • 삭제

• On March 7, Azerbaijani forces opened fire on Armenian soldiers in several spots along the buffer zones, which resulted in the death of at least one Armenian soldier. For instance, two Azeri air raids severely damaged the Ghazanchetsots Cathedral in Shushi, also known as the Holy Savior Cathedral, on October 8. According to official data, shelling, rockets, and airstrikes by the Azerbaijani armed forces damaged at least 71 schools and 14 kindergartens in Artsakh. The Azerbaijani army began clearing the Jugha cemetery in 1998, removing 800 of the khachkars before complaints by Unesco brought a temporary halt. Daniels, who has testified before the US Congress about issues of cultural destruction, notes that expert conservation efforts must begin with at least some material remains, however small. "The ultimate hope for in-situ reconstruction is reconciliation," explains Brian Daniels, the University of Pennsylvania’s Cultural Heritage Center director

A great number of khachkars, the majority of which date from the 15th to 16th centuries, were destroyed in 1903-04 during the construction of a railway, and by the early 1970s only 2,707 were recorded. But at least some of the toppled headstones of Djulfa, which he had seen from his window during a train ride, were still there. Azerbaijan’s president proteststhat "all of our mosques in occupied Azerbaijani lands have been destroyed." A visitor to Armenia-backed Nagorno-Karabakh (also called Artsakh in Armenian) would observe otherwise: there are mosques, albeit nonoperational, including one in the devastated "buffer zone" ghost town Agdam. According to an Azerbaijani historian, who requested anonymity, many among modern Nakhichevan’s almost half-million population (virtually all of whom are Muslim), are devastated by the recent disappearance of the area’s Christian heritage. • On March 4, Azerbaijani armed forces opened fire at the village of Norshen

The first drawing to appear in his notes is a hastily-sketched plan of the early medieval Deyrulzafaran, "the saffron monastery," located outside of Mardin. A few days later and a few pages further, we find a drawing of the late antique church of Mar Yakub in Nusaybin. The expedition frequently visited American missionaries along their route, celebrating Christmas in Mardin with the local mission of the American Board in Turkey. While Wrench and Olmstead pushed ahead with the carriages along the postal route, Charles led a small off-road party to document the monuments of the little-known region between Kayseri and Malatya. Solomon, an Armenian from Ankara, had a knack for quizzing villagers regarding the location of remote monuments. Their leader, Albert Ten Eyck Olmstead, already projects a serious, scholarly air in his yearbook photo of 1902, whose caption jokingly alludes to his freshman ambition "of teaching Armenian history to Professor Schmidt." In 1907, just before crossing to Europe, Olmstead received his Ph.D. In the Jesse Wrench of 1929, on the other hand, we see a very different person from the yearbook photo of 1906. Wrench took Burr's long-distance advice to heart, and pursued a decades-long career as a beloved teacher of history at the University of Missouri

The trip's employees would do much more than carry the baggage. We now know that Nişantaş celebrates the deeds of Shupiluliuma II, last of the Great Kings of Hattusha. The travellers gained one last burst of strength in the new year, as they visited the great Mesopotamian sites of Nimrud and Nineveh. The travellers were a day's march behind the imperial troops who had been sent in to quell the rebellion, and who frequently left the roadside inns in a deplorable state. From Baghdad the travellers followed separate courses back to Istanbul, where they would reunite once more in June. The inscription was widely believed to be too worn to be read, but the expedition "recovered fully one half. "Their dedication is all the more remarkable as the script in which it is written, now known as "hieroglyphic Luwian," was not deciphered until over half a century later. The trip's employees would do much more than carry the baggage. Like Bell, whose Byzantine interests set her at the vanguard of European scholarship, the Cornell researchers were less interested in ancient Greece and Rome than in what came before and after. The story of the men behind the study and their adventures abroad has been lost to Cornell history-until now. Funding has been provided by the College of Arts and Sciences, the Department of Classics, and the Department of the History of Art. When the expedition set off in mid-July, their starting point was not one of the classical cities of the coast, but a remote village in the heartland of the Phrygian kings. Baghdad in the early twentieth century was a lively international city, and as the company recuperated they took advantage of its entertainments. Drawing of the early medieval Deyrulzafaran, "the saffron monastery," located outside of Mardin

In case you loved this article and you want to receive more information with regards to Escort diyarbakır generously visit our own web site.